ARNABedmaking

My mother and other females with whom I have shared a residence with have long tormented me in the morning by using harsh and unpleasant words directing me to make my bed. After I awake from my state of slumber, I see little value in participating in this daily ritual right away. I tolerate their wrath, only occasionally complying with the unreasonable demands. Fortunately, scientists have validated that it is time to give up the tedious and unnecessary task of bedmaking once and for all.

Dust mites that make their home in the ARNABed can trigger respiratory illnesses and allergies. They thrive on absorbing the moisture from bed sheets and mattresses. Research indicates that if a bed is left unmade the moisture is removed, leaving the dust mites to suffer from dehydration. The humid conditions that the dust mite needs to survive are not as readily available if the bed is not covered up. By not partaking in the practice of bedmaking, humidity levels in the atmosphere and stress levels in males decrease. The mortality rate of mites and hostility levels of females increase, leaving nature's delicate balance intact.

SENchanted: A Fairy Tale

Once upon a time in the kingdom of Arnabia lived a prince in his castle. He went about his duties with honour and determination. Known for his caring heart and sharp mind, he was loved by his subjects and respected by his fellow noblemen.

One day as he entered his courtyard a beautiful and mysterious maiden stood in front of him. She did not say a word, nor did he. The maiden had come from a land far away in search of a better life, but she did not think it wise to share the company of the prince.

She shared a few tender moments with the prince but never let him get too close. She spent her days doing simple tasks for whomever asked her to, save for the prince. As the days passed she seemed to become sadder and more detached, even withdrawing from the company of other peasants.

Detecting her loneliness, the prince arranged for a lavish banquet in the royal hall for the maiden. She was reluctant to attend but was required to do so by order of the court. The maiden, a fiercely independent creature, was upset greatly, and from that day onwards her defiance towards the prince grew.

As a gesture of goodwill, the prince had on several occasions sent a messenger to her to request items for the royal pantry, but the emissary was always sent back empty handed. Unbeknownst to her, he had even arranged for her stipend to be increased. Each act of kindness by the prince was ignored or rebuffed by the fair maiden.

When famine struck the nation, the prince spurred his people to band together and help those in need. The maiden assisted with great enthusiasm in this endeavour, but before the prince could demonstrate his gratitude she revealed she was going away, but where she would not say. The next day she left without saying farewell, and that was all there was of the story to tell.

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"Pehli naazar mein kaisa jaadu kar diya" ("What magic did that first gaze do to me?") - Sung by Atif Aslam in the movie Race

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"Sometimes the greatest journey is the distance between two people". - The Painted Veil

Origins of the Rosogolla

While at a Bengali cultural event, I mentioned to other attendees that the birthplace of the rosogolla (or rasagolla or rasgulla) was Orissa and not West Bengal, but nobody was impressed with my sweet talk. Rosogollas are sweet, plump, and juicy delights of non-female form. It is the favourite sweet or "mishti" of Bengalis and many other Indians. It is the state of West Bengal that is generally associated with this treat. During my days with Satyam, a coworker from Orissa informed me that in reality the rosogolla was created in his home state. I was shocked by his statement and proceeded to verify this information from secondary sources.

I checked the usually reliable centralized collection of mass knowledge known as Wikipedia. Sure enough, what was written there was in line with my colleague's comments: "The rasagolla was invented in the state of Orissa, where it has been a traditional sweet dish for centuries. The recipe for making rasagollas eventually spread from Orissa to neighbouring West Bengal. This was during the Bengal renaissance when Brahmin cooks from Orissa, especially from Puri, were routinely employed in richer Bengali households. They were famed for their culinary skills and commonly referred to as Ude Thakurs (Oriya brahmin-cooks). As a result, many Oriya delicacies got incorporated into the Bengali kitchen".

It goes on to explain that a man named Nobin Chandra Das of Bagbazar, Kolkata "modified the original recipe to extend the shelf life of the highly perishable sweet" and made it more marketable to the masses. Looking for further verification on the origins of the sweet, I checked Yahoo! Answers and the results were the same:
"By the time the recipe reached Nobin Das (which was either in 1868 or a few years earlier through another confectioner, Haradhan Moira), it was already a traditional item in Orissa - standard fare in the cities of Bhubaneswar and Cuttack, and of course in Puri."

Jayanta Mishra mentioned that "One can easily see how the popular misconception that Rasagulla originated in Bengal arose. It gained nationwide popularity only via Kolkata, with its better marketing infrastructure. Besides, one must not forget that when Rasagulla became popular, the state of Orissa was itself a part of the province of Bengal under the British". The only related article of interest yielded by Google Scholar was on the prevalence of coronary heart disease in Kolkata due to the eating habits and sedentary lifestyle of its inhabitants. For true lovers of the sweet delight, it does not matter who invented the rosogolla but that someone did.

Carving the Spirit Pole

My artistic talents came to the forefront when I was invited to participate in the carving of the Spirit Pole for the Cowichan 2008 North American Indigenous Games. Touring the whole province, the 20 foot long red cedar log will be transformed into a totem pole by master carver Carey Newman and hundreds of others who will also carve a portion in various communities throughout British Columbia. Once finished, the Spirit Pole will be unveiled at the opening ceremony of the Games and then remain in Cowichan Valley after the Games end. Taken from a sacred village within Stanley Park, the cedar tree was donated by the Squamish Nation. I was instructed on the proper technique which which to use the carving tool. With the desired design pattern already marked on the wood sculpture, I skillfully scraped away a few layers of the wood and carved a moment in history.

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"The way to move forward is by honouring the past and reflecting on the present." - Carey Newman

Bridges That Unite

Accompanied by an Ismaili friend of mine, I ventured to the Roundhouse Community Centre in Vancouver's Yaletown district to take a look at the Bridges That Unite exhibit that was on display for a limited time only. After being greeted by an usher, volunteers led us through each stage of the exhibit and explained the work of the Aga Khan Development Network (AKDN) and what Canada has to offer to the world at large. AKDN is a non-denominational organization that restores sites of cultural significance, provides educational opportunities for people in rural areas, and is involved in a host of other activities. I was not aware of their wide reaching activities, so this exhibit provided a valuable learning opportunity through the use of guides, multimedia, and physical artifacts.

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"Canada has succeeded in an area where the developing world has one of its greatest needs: How do you build pluralist civil society in the developing world? Look at Africa. Look at Asia. What is one of the characteristics? The inability of different groups of people to live together in peace in a constructive environment to build civil society." - Aga Khan